Tlingit Indigenous People Sites

The Civilian Conservation Corps (CCC) relocated the Pointing Figure totem from a village in Southeast Alaska to the newly established Saxman Totem Park. The CCC set up a totem restoration project in 1938 and Tlingit carvers enrolled in the CCC lead the work. In the 1961 volume, The Wolf and the Raven, anthropologist Viola Garfield and architect Linn Forrest describe the visual characteristics of the Pointing Figure totem: "The Pointing Figure totem was made for a group of brothers belonging to Raven Bone House of the Raven clan and set up sometime between 1890 and 1900 to mark the grave of their sister on Pennock...

In the 1961 volume, The Wolf and the Raven, anthropologist Viola Garfield and architect Linn Forrest describe the visual characteristics of the totem pole: “Three adventures of Raven, the Culture Hero, were drawn upon for the carvings of the Sun and Raven short mortuary totem. At the top is raven without spread wings. Around his head is the sun halo. On his breast are three, figures, the children of the Sun whom Raven visited during the Deluge. The raven tracks painted on the face of the girl in the center are traditional for women of the Raven phratry. Raven's wings are decorated...

The Civilian Conservation Corps (CCC) relocated the Beaver Posts totems from a village in Southeast Alaska to the newly established Saxman Totem Park. The CCC set up a totem restoration project in 1938 under the supervision of architect Linn A. Forrest. Tlingit carvers enrolled in the CCC carried out the restoration and carving work. In the 1961 volume, The Wolf and the Raven, anthropologist Viola Garfield and architect Linn Forrest describe the visual characteristics of the Beaver Posts totems: "The Beaver house post story belongs to the Basket Bay Tlingit now living at Angoon. A woman from the old Basket Bay village married a Haida and went to...

In the 1961 volume, The Wolf and the Raven, anthropologist Viola Garfield and architect Linn Forrest describe the visual characteristics of the totem pole: "The Klawak Blackfish Fin carving symbolizes a mythical monster of the sea about which the south eastern Alaska Indians tell many tales. It has the head and body of a bear and the fins of the blackfish or killer whale. In the carving the dorsal fin is represented as a slender shaft, rounded at the top. The pole stood in front of a house in the Tongass village on Cat Island. The story and carving belong to...

Viola Garfield and Linn Forrest describe the visual characteristics of the Frog Tree totem pole in their 1961 volume, The Wolf and the Raven: “The Frog Tree (or Drifting Log) carving was brought from Cape Fox, where it had been dedicated to the memory of a woman of the Kiksetti clan. Her name was Two (Frogs) on a Drifting Log, hence the name of the pole. On the original carving a frog was shown emerging from the center of the upright support, to symbolize the woman emerging from the lake when her relatives came for her. George Grinnell, who was in the village...

The Civilian Conservation Corps (CCC) established the Saxman Totem Park in 1938 and set up a totem restoration project. Tlingit carvers enrolled in the CCC lead the restoration process. The CCC relocated the Lincoln Totem pole from a village in Southeast Alaska to the new park. Viola Garfield and Linn Forrest describe the visual characteristics of the Lincoln Totem pole in their 1961 volume, The Wolf and the Raven: "The Lincoln sculpture was in poor condition when the pole was brought to Saxman in 1938. A copy was made for the totem park, and the original was sent to the Territorial Museum in Juneau. Time...